Thursday, July 2, 2009


"He worketh all things"—absolutely all things, without any exceptions—"after the counsel of his own will." Eph. 1:11

What do the Institutional Church, the New Agers and even a number of wayward ministries espousing Universal Reconciliation have in comon They all are built on a foundational belief in "man's free will." The belief in "free will" finds it origin in the carnal and rebellious soul of man. Simply said, the vain soul ever cries "I will." The doctrine of "free will" attempts to justify that wayward cry.

Think about it sweet sons of God as you read this simple treatise by A P Adams. Also keep in mind how God always deals in simplicity ....... even a child should understand and be able to take comfort in God's word.

Universal Sovereignty
Take still another illustration from the New Testament. The crucifixion of Christ is always looked upon as the most awful crime that ever was committed, and the perpetrators of it are considered as deserving the most severe retribution; and yet they simply did what God's hand and counsel determined before to be done. Acts 4:28. And Peter tells us that Christ "was delivered up by the determinate counsel and foreknowledge of God." Acts 2:23. Thus we see how even this stupendous crime was of God, and since we know that He worketh all things after the counsel of His own will (Eph. 1:11), we can readily understand from the illustrations cited how true it is that "all things are of God." Thus is God's universal sovereignty fully established by the plain teachings of the word. "He doeth according to His will, in the army of Heaven, and among the inhabitants of the earth; and none can stay His hand, or say unto Him, What doest Thou?" Dan. 4:35. See also Isa. 40, the whole chapter, and Rev. 17:17.

To the child of God this truth is most precious and reassuring. It teaches us how absolutely safe we are while we "abide under the shadow of the Almighty." His power extends not simply to the smallest affairs like the hairs of our heads and the birds of the air, but also to greater things--individuals, communities, states, nations, and world--and no creature moves but by His appointment or permission. "All things are of God"; therefore I can understand how all things work together for good to them that love God, and how also all things shall yet turn for good to man, since God loves him. God uses the forces of the world, whether human or otherwise, just as one would move the pieces on a chess-board. They are so many instruments--tools--in His hands. "Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? As if a rod should shake itself against them that lift up, or as if the staff should lift up itself as if it were no wood." Isa. 10:15

"He worketh all things"—absolutely all things, without any exceptions—"after the counsel of his own will." (Eph. 1:11).

Sweet reader does not this scripture speak to there being only "ONE WILL"


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